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When it comes to descriptions of sexual or amorous encounters in their work, female Arab authors and poets are often asked whether they are recounting their own personal experiences. Syrian author Salwa al-Neimi explains that when her novel The Proof of the Honey was first published in , the first question put to her was whether the story in the novel was autobiographical. She makes no attempt to provide a more detailed explanation, preferring to remain vague: "It can mean a lot of things. The Moroccan poet Ouidad Benmoussa has also focused on the body and sexuality in her poems, especially in the volume entitled "A Storm in a Body", which was published in Rabat in Benmoussa openly admits that what she wrote about sexuality in this collection was based on her own experience: "Every description that does not come from one's own personal experience is lacking something significant.
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Sexual Repression in the Arab World: Anguish, Love and Poetry - auditmsk.com

Your film addresses the repression of women in traditional Arab culture and their rebellion against men. At the end, the women do actually win one of the battles in their war of liberation. Is this a realistic outcome? Because as the film shows, men respond with brutality. On the other hand, women have actually staged successful "love strikes", in a little village in Turkey in , for example. And also before the elections in Liberia, when Ellen Johnson Sirleaf was elected Africa's first female president.
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Women in the Arab world live in situations that are rather unique, with special challenges not present in many other parts of the world. Some of these practices are based on religious beliefs, but many of the limitations are cultural and emanate from tradition as well as religion. They were sold into marriage by their guardians for a price paid to the guardian, the husband could terminate the union at will, and women had little or no property or succession rights.
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